While my primary focus for this site is sharing about things that make Buffalo wonderful and unique, sometimes I have other thoughts, too. I share those here, along with some of the titles from other categories which I’ve written about in a more personal manner.
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Buffalo, NY – As the Catholic Church gets ready to make the first major changes to the Mass in a few generations, we now look back at the mass before the last big change, the granddaddy of ’em all… Those made at The Second Ecumenical Council of the Vatican, usually known as Vatican II.
There were many important, substantive changes made at that series of meetings held in Rome from 1962-65, but the one that had the greatest, most immediate effect on every day Catholics, was the introduction of vernacular languages into the Mass.
Up until 1967, Catholic Masses were still said in Latin, and were mostly said by a priest facing away from the congregation, and facing the tabernacle. The decisions made at the Vatican II opened up mass for more lay participation in the service, and allowed a greater number of people to take an active part by being able to listen and understand the Mass.
This missal, obviously meant for children, gives some great illustrations, the basic outline and explanation of the old Mass, and many of the old Latin responses that were changed to the ones that are about to be changed again now about four decades later. The book was necessary, because, again, nearly everything was said in Latin, and a young child certainly wouldn’t be able to follow along.
Note that the last page is a prayer to be said for those being persecuted in Russia. These prayers were added to the mass by Pope Pius X, and it was ordered that they be said in prayer for those in Soviet Russia by Pope Pius XI in the 1920s.I’m not sure where I picked up this particular book, but it was originally owned by George Clemens, who made his communion at Annunciation Church, Lafayette Avenue in Buffalo, in 1962. There was a George Clemens born in Buffalo in 1954, and died in 1987, living in the same zip code as Annunciation Church, so that could very well have been him. Again, I don’t exactly remember where this book came from, but it was likely with a pile of other things.
Why the Change?
In 1963, The Vatican Council decreed the following:
“[T]he rite of the Mass is to be revised … the rites are to be simplified, due care being taken to preserve their substance. Parts which with the passage of time came to be duplicated, or were added with little advantage, are to be omitted. Other parts which suffered loss through accidents of history are to be restored to the vigor they had in the days of the holy Fathers, as may seem useful or necessary. The treasures of the Bible are to be opened up more lavishly so that a richer fare may be provided for the faithful at the table of God’s word … A suitable place may be allotted to the vernacular in Masses which are celebrated with the people … communion under both kinds may be granted when the bishops think fit…as, for instance, to the newly ordained in the Mass of their sacred ordination, to the newly professed in the Mass of their religious profession, and to the newly baptized in the Mass which follows their baptism…”
The next year, biblical readings and the prayers of the faithful where introduced in local languages, as were the ‘Our Father,’ and other chants and parts of the Mass in which the people participated.
In 1967, the canon of the Mass was allowed to be said audibly, and in vernacular languages, and several of the vestments previously required of priests were made optional.
The Mass was further changed, to the service now familiar to most Catholics, in 1970.
Read more in a very thorough wikipedia article on The Tridentine Mass, also known as the Latin Mass.
Here at staffannouncer.com, we have dozens of church anniversary booklets, and other items from churches all over Western New York “on the pile” of great items to shared right here at your home for Buffalo’s pop culture memories.
The Complete History of Parkside, Buffalo, NY A New Book by Buffalo Author Steve Cichon
A history of the Frederick Law Olmsted designed neighborhood, from its place in the history of the Seneca Nation, to its role in the War of 1812, to Olmsted’s design and the turn of the century building out of the area, and the neighborhood’s 20th century evolutions. Included are discussions of the area’s earliest colorful settlers, Frank Lloyd Wright’s Darwin Martin House, Delaware Park, The Buffalo Zoo, and the stories and anecdotes of many more struggles, individuals, and institutions that have made Parkside one of Buffalo’s premier historic neighborhoods today.
Questions You’ll Have Answered as You Read:
Where is Parkside’s mass virtually unmarked grave?
How did a Parkside quest for riches turn to… naked women?!?
Why did the FBI have Parkside staked out for most of a decade?
You’ll also learn details on how America’s first jet plane was built in Parkside, and the scandal with Parkside roots that nearly brought down a Presidency.
135 historic photos, 172 pages.
ABOUT THE AUTHOR:
Steve Cichon is an award winning journalist with WBEN Radio, where he’s been a news reporter and anchor since 2003, having worked in Buffalo radio and television since 1993. Steve and his wife Monica became Parkside home owners on Valentines Day 2000, and quickly fell in love with the neighborhood. They continue to renovate and restore their 1909 EB Green designed American Four Square, and will likely continue to do so into perpetuity.
Books available for purchase NOW online… and at the following locations:
Talking Leaves Books (Main St. and Elmwood Ave. Locations)
The Buffalo and Erie County Historical Society Shop
My ol’man, Steven P. Cichon, died Palm Sunday, 2010 at the age of 58. Losing a parent is unimaginable, even when you spend the decade up until the death imagining it over and over again.
For the last eight years of his life, my dad was a very sick man. He lost a leg to diabetes and had a very serious heart condition. He made regular trips to the hospital by ambulance, and then spent weeks at a time in the hospital. Often.
During those times when he was very sick, I tried to prepare myself for his death. Tried to think it through; imagine what it might be like, so it would all be easier to deal with.
No dice. Many of us know that it’s all unimaginable. An extension of yourself is gone. There’s a hole in your heart. All sorts of vital information is gone. It’s like somebody lit the reference book you’ve used your whole life on fire. You’ll read, too, about quite a few things I’d do just for dad, that I sadly have stopped doing.
He’s been gone about two months as I write this, and it’s still incredibly hard. I have no doubt that it always will be. But putting all the swirling emotions I’ve felt into writing this has been wonderful.
It’s the story of my dad’s last week on this planet, the story of his life on this planet, and, mostly, the 32 years he spent on this planet as my Dad, and Dad to Greg and Lynne.
Once peace was made, life slowed down considerably in the outlying area that was the Flint Hill/Parkside area; still 4-and-a-half miles north of the action of the village of Buffalo. And plenty of action there was. Through much political wrangling, the Village of Buffalo was selected as the terminus of the Erie Canal in 1825, bypassing the village of Black Rock, and sealing Buffalo’s fate as a major player in trade for the next century.
North Street (as the name implies) was the city’s northern border when it incorporated as a city in 1832. And even after Main Street was Macadamized, a rudimentary form of paving, in 1839, the ride along “the Main Road” between Buffalo and Williamsville, through the Parkside area, was still a bumpy ride through “the country.”
Just as today, it was thought one way to solve the city’s problems was through taxes. The collection of tolls paid for the improvements to the Buffalo-Williamsville Road; dozens of toll gates were erected from Buffalo to Albany long the stretch, including one adjacent to Schardt’s tavern at Main and Steele Streets.
Steele was later to be renamed Kensington Avenue, and later Humboldt Parkway would cut through the corner, meaning Buffalo’s first toll booth was roughly at the corner of what is now Main and Humboldt.
Many of the men who first came to occupy what is now Parkside were well into middle age when they came here in the first decade of the 1800s. Therefore, by the 1820s and 1830s, many of the original pioneers were giving way to a new generation, many of whom knew Flint Hill and the Buffalo Plains as their only home.
Judge Erastus Granger would retire most of his public offices, and live out his final years at Flint Hill; his 700 acres scattered with homes for friends and family members. He remained a firm Republican, and a close friend of New York Governor DeWitt Clinton. He was one of many Buffalonians who pushed for the building of the Erie Canal, and pushed for its western terminus to be located in Buffalo.
His friendship with Red Jacket also grew. Granger was buried on Christmas Day, 1826. Following the funeral, as the casket was about to be lowered into the grave, Red Jacket stood forward, and stared intently upon the face of the deceased. The great Indian Chief then delivered in his native Seneca tongue a final eulogy and prayer for his close friend. Those who heard it and understood it, said it was one of Red Jacket’s finest oratories, in a career of fine oratory. The men’s friendship was legendary enough to be etched on the façade of City Hall.
In 1845, Erastus’s son Warren Granger built for himself a great stone mansion on the site of the ancient Councils in the Oaks of the Senecas. Again, this place is now marked at Forest Lawn Cemetery by a large sundial, easily visible from Main Street.
The Gothic Structure was designed by Calvin Otis, built by John Ambrose, and made of stone quarried from the estate. It was destined to become the center of the Buffalo social scene, despite it’s out of the way location. Like his father before him, Warren was a staunch Republican. His home saw parties during the Hard Cider campaign of William Henry Harrison, and actually played host to then-former President John Quincy Adams in 1848. And there is scarcely a doubt that Granger was in attendance when Abraham Lincoln stopped in Buffalo in February 1861 on his way to Washington to take the oath of office as President.
The Granger’s property was considered among the most beautiful on the Niagara Frontier, and, in 1850, the Granger Family sold most of its vast tracts of rolling green acreage to the City of Buffalo. Some of it, 80 acres worth, was destined to become Forest Lawn Cemetery. But the rest of the land, including Granger’s quarry and his meadow, would be reserved by the City for future use as a park. It would be over a quarter of a century, however, before Frederick Law Olmsted would unveil plans to transform the areas raw, natural beauty into the Delaware Park we know today.
Washington Adams Russell
Captain Rowland Cotton was one of the original Plains Rangers, and was the Revolutionary War veteran who helped Daniel Chapin exhume and re-inter the 300 souls who died at the Flint Hill camp in 1813. He moved to the village of Lancaster in 1826, and as those Parksiders who live between Jewett Parkway and Russell Avenue will note on their property deeds, Cotton sold his farm to Washington Adams Russell.
Russell was the son of James Russell, a Revolutionary War Captain who happened to be well acquainted with the Commander-In-Chief of the Continental Army, George Washington. When Russell’s son was born in 1801, he named him after the first two Presidents of the United States—George Washington and John Adams.
Washington Adams Russell left central Pennsylvania in 1825 with his young family, driving a team of oxen towards Buffalo. He ran the Cold Springs Tavern at what is now Main and Ferry Streets for a year, before buying the 200-acre Cotton estate. In 1841, he built the area’s first brick home, a home which still stands today at 2540 Main Street (seen below in the 1880s).
Now painted white, the building houses “The Church in Buffalo,” marked today by a sign proclaiming “Taste and See!” on the Main Street lawn. But for years, it was the McKendry-Dengler then Roberts-Dengler Funeral Home. It remains the oldest home still standing in Parkside.
Washington Adams Russell died in the home in 1877, but his name lived on famously in Parkside. Russell’s son Washington Russell II went to California during the Gold Rush of 1849. His grandson, Washington Russell III was another prominent figure in local history, famous as an eccentric renaissance man.
Aside from having built the oldest building still in Parkside, the eldest Russell is also remembered as having been the source of four street names in Parkside. Deeded to the city in 1889, Russell Avenue was the cow path by which the family brought their cattle to drink from a spring in the Delaware Park meadow. Fairfield and Greenfield were the names of pastures on the Russell farm, located about where those streets are today. Orchard Place was the site of the Russell fruit tree orchard.
Col. William Chapin and Elam Jewett
Col. William Whitney Chapin stayed on at his father Dr. Daniel Chapin’s home on Main Street following the doctor’s death in 1821. Over the years, William built out from the somewhat rustic frontier cabin his father called home, eventually enveloping it completely. In doing so, with an eye towards aesthetics, he’d built what was considered one of Buffalo’s most beautiful mansions. Willowlawn, he named it, for the willow trees surrounding the home. It was from one of these trees that Daniel Chapin took clippings to plant on either side of the grave in the Park Meadow. It is also from this estate that Willow Lawn, the small street between Crescent Avenue and Main Street, takes its name. Before Willowlawn Avenue was deeded to the city in 1905, it was the site of an expansive garden just to the south of the home.
The Willowlawn Estate, as it appeared in 1901 after a great storm which toppled a willow on the front lawn. An apartment complex now stands at the site, at Main & Jewett.
Col. Chapin died in 1852. Eight years later, in 1864, Elam Jewett, the publisher of Buffalo newspaper The Commercial Advertiser, purchased the Willowlawn Estate. It was Jewett’s wealth, philanthropy, and keen eye as a developer that would help change the serene Buffalo Plains and Flint Hill area into the Parkside known today.
Elam Jewett was raised on his father’s farm in Vermont, and wrote for several newspapers in that state. He grew restless however, and looked to the western frontier, “where great opportunities awaited him.” He purchased a newspaper, The Buffalo Journal from Judge Samuel Wilkeson in 1838, and merged it with the Advertiser the next year. Having become a prominent Buffalonian in his own right, Jewett became a close friend of another prominent Buffalonian– Millard Fillmore. The two traveled in Europe together in 1856.
Jewett had “retired” to Willow-lawn to live the life of a “gentle-man farmer” on the massive acreage, but he did have several publicly-minded plans for his sprawling property.
First, with the War of 1812 still fresh in the minds of Buffalo, Jewett wanted to build a proper stone memorial to the hundreds buried in what was essentially now his backyard by Dr. Chapin and Captain Cotton. The Mound in The Meadow didn’t look much different than it did 40 years earlier when the 300 soldiers were buried the spring following that “dreadful contagion” in 1813. It remained marked only by the pair of willow trees planted by Dr. Chapin, though the saplings had grown to full mature trees marking either side of the ghoulish reminder of the area’s war history.
But it was ultimately through Dr. Chapin’s previously mentioned efforts to keep and enhance the area’s natural beauty that Mr. Jewett’s patriotic intentions to build the monument were frustrated. The city took that majestic part of Jewett’s land, and added it to the land also purchased from the Granger family, to make up the bulk of what is now Delaware Park. The mass grave remains to this day, underneath the Delaware Park Golf course, marked only by a large boulder placed by the Historical Society in 1896.
The wealthy publishing magnate also planned to give to his church in his retirement. Though his various plans were frustrated and also met with stops and starts through the years, Jewett eventually created a church that became the center from which the Parkside neighborhood would be built.
A devout Episcopalian, Jewett was rebuffed when he offered land to the Episcopal Church charity foundation to build a home and chapel for infants and the elderly on his land off of Main Street. Ellen Parisi talks about it in her book A Century in the Fold: A History of the Church of the Good Shepherd (1988), in part quoting Rev. Thomas Berry. Keep in mind, the outlying area referred to here is today the corner of Jewett Parkway and Summit Avenue:
It was felt unwise to leave the elderly and orphans stranded “miles from civilization” when the snowdrifts in winter would make walking anywhere impossible. “Here, the citizen dwelling below Ferry St. came out for a ‘day in the country’… and here along the ‘Main Street’ the Williamsville stage rumbled in its daily trips to and from Buffalo. We were missionaries in those days, and tried to convince city merchants, who objected to delivering goods ‘so far out,’ that it as no farther out than it was in to make our purchases.”
But while Jewett’s overtures were being rejected by his church because of the area’s remoteness; it was just that feeling of “miles from civilization” that some in the bustling city were trying to capture. In 1858, the City of Buffalo was growing to a point where it looked like green space and nature was soon to be at premium. A group of “public-spirited gentleman” began plans to build a public park system in Buffalo. At private expense, Frederick Law Olmsted, the celebrated architect of the Central Park system in New York, was brought to Buffalo to “examine the situation and recommend a desirable park scheme.”