BUFFALO, NY – They are called “Father” and “Sister” and it’s a case where they both really feel like members of hundreds of Central Park, Parkside, and North Buffalo families. It’s also a case of reciprocated love and concern.
Before each retired in the last few years, you had to go back to the 1970s to find someone else doing the jobs they loved, heading the St. Mark Parish and St. Mark School.
Though they approached their jobs with personalities almost as different as two human beings could be, Sr. Jeanne Eberle and Msgr. Francis Braun spent 30 years of ther lives selflessly and tirelessly giving their love and of themselves for the people of St. Mark, particularly the smallest ones.
For decades it was a common sight to see kindergarteners and first graders line up to give Sr. Jeanne a hug at the start or end of a school day, while the too-cool seventh and eighth graders walked on by, all with Fr. Braun watching closely, stationed on his own side of the hedge separating the rectory and the school.
It happened many times through the years, though, that the “too cool” kids became parents of St. Mark kids, once again willing participants in hugs for the woman who they know cared as much for their kids as they did themselves.
At Mass on Sunday, Msgr. Braun’s stories of days gone by, and his family made most of us feel like we were listening to stories of our own family. His grandfather the cop, the Crystal Beach boat, the firehouse around the corner, his Irish mom and German dad. We might still know Father’s family stories better than our own.
As the author of two books, including “The Complete History of Parkside,” Steve Cichon wants to write this story because these people are very special to him and the community.
“The history of St. Mark is rich and fascinating, and there are many wonderful stories to tell. From the stained glass depictions of events in the life of Jesus, to the thinly veiled anti-Catholic bigotry which lead to St. Mark being built at the corner of Woodward and Amherst, no one tells those stories better than Fr. Braun,” says Cichon.
“It’s only a natural extention, then, to also talk to Father about his life and times, and to record all of the great stories he shared about himself with us through the years. The same is true of Sr. Jeanne. It’s as much a genealogy project about two beloved family members as it is a book about our church. I’m blessed and honored to have so much support in writing and researching it.”
The hope is to have the work completed by the end of 2014, the 100th anniversary of the laying of the cornerstone of the current St. Mark church building.
If you have any photos, items, or stories pertaining to the history of St. Mark,
please contact Steve Cichon at firstname.lastname@example.org
Parkside had a different feel during this simpler time. There wasn’t a street in the neighborhood without a business of some sort. In many homes, the front parlor served as an office for doctors, dentists, and lawyers, and as a workshop for dressmakers, tailors and even a furrier. And that was just the businesses in the homes of the professionals. The Main Street ends of both West Oakwood Place and Greenfield Streets were dotted with businesses.
On the first block of West Oakwood Place, in 1940, there was a grocer, Beatrice Foley selling gifts, Frank Nashek selling furs, a dry cleaning company, and the Jean Alma Beauty Shop. In 1950, Greenfield Street had Joe Mobilia’s shoe repair shop, Abe Kramer the tailor, George Meyer’s grocery, Frances Wolkiewicz’s variety store and Klein’s Delicatessen.
In 1930, 11 Greenfield Street was home to Flickinger’s; one of the original small shops that would grow later into the Super Duper chain. Flickinger also ran a grocery store at Parkside and Russell, a corner that through much of the neighborhood’s history has also been a traditional business strip. In 1930, there were 4 stores listed as grocers near Parkside and Russell.
As Burt Flickinger and family were looking at their Parkside businesses and thinking bigger, one longtime Russell Avenue grocery was thinking on a small scale; a small scale that would serve it well as a Parkside institution for 50 years.
From 1924 to 1976, the Flett Brothers, Jack and Wally, were literally at the beck and call of Parksiders and North Buffalonians for their grocery needs. While a shopper could walk into the store to shop, it was one special service that the Flett’s kept up long past any of their competitors that kept customers coming.
Long into the era of chain grocery stores, like those pioneered by their one time neighbor Burt Flickinger, Flett’s delivered on orders their customers phoned into the store, usually on old fashioned tab credit. Jack would fill the orders as they came in, and Wally would drive the delivery truck, carrying your groceries to your front door, and even your kitchen table.
The store was in the second building in from Parkside on Russell Ave, next door to the Park Meadow. Wally’s daughter, Ann Marie, fondly remembers her dad at the store. “He could hold beans in his hand, and tell you when there was a pound. They had fresh fruit and vegetables, and canned goods, and they had the butcher shop. Once the supermarkets started coming in, it was just the delivery service that kept them going, because they could just pickup the phone and have their groceries delivered. There were a lot of wealthy customers who didn’t mind paying a little more to have their groceries delivered.”
Ironically, the site of the current grocer on Parkside, wasn’t the site of one of the dozen or so grocers in the neighborhood over the years. Before Wilson Farms stood on Parkside, the lot was the home of a Hygrade (and later Gulf) filling station and garage from the 1920s until 1976, when the current building was erected. It’s fondly remembered by generations of Parkside kids as the place to fill up bicycle tires at the always free air pump.
While many kids made their first dimes working at the area grocery stores, a very young Bob Venneman worked at a different Parkside landmark. He was a stock boy at the Fairfield Library, at Fairfield and Amherst Streets. On payday Friday, he’d go to Unterecker’s (later The Stuffed Mushroom, then Shawn B’s, at Main Street and Orchard Place) for a 15 cent ice cream sundae. He quit that job with the depression hit and his pay was cut back to 19 cents.
The Fairfield Library, opened in 1925, and shutdown by the Buffalo and Erie County Library in 2005, was designed by Parkside resident William Sydney Wicks.
Originally Parkside Unitarian Church when the doors opened in 1897, the building is considered one of the area’s finest examples of New England Colonial architecture. In 1912, the building became the home of the Parkside Evangelical Lutheran Church. A dozen years later, in 1924, the building was purchased by the city and opened as a library in 1925. The building was enlarged in 1961 to accommodate more books, but the Fairfield Library was closed but the Buffalo and Erie County Library in 2005 in the midst of an Erie County budget crisis. When built, it was one of many churches to be built in the Parkside neighborhood as the community grew.
The church was built by the man greatly responsible for developing Parkside’s neighbor to the north; north of the Beltline tracks, that is. There lies the Lewis J. Bennett-designed and developed neighborhood Central Park. The owner of Buffalo Cement began planning the neighborhood in 1889, taking four years and $300,000 to lay out streets, plant 1200 elm trees, blast out bedrock, and built the four stone markers to delineate the original boundaries of this exclusive neighborhood. Strict zoning ordinances set forth by Bennett called for homes of at least 2 stories, with barns in the rear of all residences. Specific price structures were also established, with homes on Depew to cost a minimum of $4000, on Main Street $3500, and on Starin, $2500.
A vice-president of Pierce-Arrow, Mr. Henry May, lived at 290 Depew Avenue. Many Parksiders and Central Park residents became used to Mr. May driving through the streets of the neighborhood on a drivable chassis without a body, working out the kinks in the latest Pierce-Arrow models before they went to production.
The train station at Starin and Amherst belonged to the Buffalo Cement Company and was leased out to the New York Central Railroad. Once the Beltline discontinued service in the 20’s, the station was sold to the Boy Scouts and used as the headquarters for Troop 12 until well after World War II. The structure remains the last standing station house that served the Beltline railway.
Indirectly, Bennett also played a role in the development of Parkside, but mostly by his unwillingness to accept a Roman Catholic church into the community he was developing.
In 1908, Buffalo’s Catholic Bishop, Charles Colton, wrote of his desire to start a new parish in “the Central Park area of Buffalo,” either to be called Epiphany, or St. Mark’s. Bennett had reserved triangular islands of land throughout Central Park, upon which churches were meant to be built. Parkside Lutheran, for example, is one those “churches on an island,” where Depew Avenue, Wallace Avenue, and Linden Avenue all meet.
The people of St. Mark and the Buffalo Catholic Diocese inquired about one such island, at Beard, Starin, and Morris. Developer Bennett, whose own strong Unitarian views were greatly at odds with Catholicism, refused to allow a Catholic church on his property, or anywhere in his Central Park development.
Fearing similar responses to overtures across Amherst Street in the Parkside Neighborhood, the founders of St. Mark’s went cloak and dagger, and perhaps by stretching the truth in a few places, were able to buy several lots only two blocks away from that initially desired triangular lot, this one at Woodward Avenue and Amherst Street.
A very young priest, Fr. John McMahon, was offered the chance to become pastor of the parish. His background as pastor at Mt. Carmel Church would serve him well. Mt. Carmel was down near the Commercial Slip in Buffalo’s rough and tumble waterfront /canal district, right next to where the Crystal Beach boat would dock. The area, known as “The Hooks” in those times, was filled with interesting characters from many different walks of life, while Parkside and Central Park were still greatly undeveloped. It was many of these rough and tumble sorts who made up the 30 or 40 families who started St. Mark’s. The families were mostly those of men who were dockworkers at the commercial slip at the canal terminal. There were also 70 or 80 servants, virtually all Irish, among the congregation. They were the maids and butlers in the larger Parkside and later Central Park homes.
St. Mark was a mostly Irish parish, which differentiated it from the other close by parishes like the former St Vincent De Paul (the building is now The Montante Center on the Canisius College Campus) and Blessed Trinity Church (on Leroy Street) which were mostly German parishes. The new parish began June 25, 1908.
Almost immediately, parishioners started raising money for a permanent church. In 1914, ground was broken; work was completed the next year. The statuary near the altar of the current church– likenesses of Jesus, Mary, Joseph and Anthony– were the only artifacts that made their way from the original church to the current building. It was at this time that the rectory, a wooden frame Parkside Home that predates St Mark’s, had a stone facade built up, to give it the same look as the church.
St. Mark was different from other new parishes of the time, in that the parishioners built a stand alone church first without a school. Many new parishes of the time, like North Buffalo neighbors St Margaret’s and Holy Spirit, built combination church/schools, with the church on one floor, the school on another. Parishioners settled on waiting a few years for a school, which was built in 1920-21, and still stands today. That first pastor, Father McMahon, would spend 20 years at St Marks, until he was named the Bishop of Trenton, NJ in 1928.
Presbyterians also have a long history in Parkside. A long time neighbor at Main Street and Jewett Parkway, Central Presbyterian Church was founded in 1835 by a group of 29 folks looking for a more conservative theology than that which was being presented at the more liberal “new school” First Presbyterian. They organized as Pearl Street Presbyterian, and their first church was a large log cabin just north of Genesee Street. Under the 38 year leadership of their first pastor, The Rev. D. John C. Lord, the church remained the only “old school” church in the area. A new church was built in 1837, then another in 1852, at the corner of Genesee and Pearl Streets, on the site of the current Hyatt Hotel.
While by 1900 the membership had grown to over 600, the quick turnover of several ministers, and a 1906 fire at the Pearl Street home of Central Presbyterian Church left the congregation with a rapidly dwindling number, and in some financial difficulty.
Park Presbyterian Church was organized in Parkside in 1893, and worshipped at Parker’s Hall at Main and Oakwood Streets. A small church was built on Elam Place in 1897.
In 1909, the congregants at Central and Park voted to merge. The Pearl Street building owned by Central was sold to the Shea Amusement Company, and by 1911, the combined church, under the name Central Presbyterian, began worship in a new church at the corner of Main Street and Jewett Parkway(currently Mt. St. Joseph’s Academy). In 1914, the church had a membership of 688, but over the ensuing 12 years, “enjoyed a phenomenal growth which is without parallel in the history of (the) denomination.”
The explosive growth was almost immediate. By 1926, only 14 years later, the numbers had swollen to an amazing 3,378. The relatively new building had to be enlarged to fit the larger flock. The almost inconceivable plan to do so was so incredible, that the producers of MovieTone News shot the feat to be included in news reels all around the country. The stone facade of the church was moved 40 feet closer to Main Street, all in one piece.
A new pastor, The Rev. Dr. Robert MacAlpine, and his charming personality were largely responsible for the growth. MacAlpine had radio broadcast equipment installed in the church at a time when the medium was still a novelty, sending his voice and message near and far to those listening on “wireless sets” all over Western New York, inspiring them to come to Sunday Services at Central Pres. Ten stained glass windows were added in 1940, in 1957, the school building was added behind the church.